What We Believe
| Core Beliefs | Doctrinal Statement | Reformed Distinctives |
Denominational Affiliation |
Core Beliefs
A brief non-technical statement of our core beliefs: We believe the Bible is inspired by God and reveals God's truth for our lives. It tells us the story of how God has always existed as Father, Son and Holy Spirit and in this unique trinity of love and glory God created all that exists. God created mankind to live in an intimate relationship with Him. Our first parents, Adam and Eve, were placed in a perfect garden but they defied God's authority and sinned against Him. Because of sins entrance into the world mankind became separated from God. Throughout history God continued to reveal Himself in many ways, especially in the Holy Scriptures. Then, at the time God had chosen, He took on human flesh and entered our world for our salvation. Jesus Christ was God in human flesh. He became one of us, lived a sinless life, and willingly gave Himself up as a sacrifice for our sins. He rose from the dead to demonstrate His victory and to offer Himself as Lord and Savior to anyone who will turn to Him and trust in Him. Everyone who turns to Christ as Lord and trusts in Him as Savior is given the gift of life. Through faith in Christ our sins are forgiven, we are given the gift of the Holy Spirit to indwell, guide and transform us throughout this life, and we are promised eternity with God in a renewed and redeemed universe. The Scriptures are given to guide us as we follow Christ in this life. The church is the community of God's people called together by God to encourage and support each other, to work together for the cause of Christ and to glorify God through works of service and worship.
Doctrinal Statement
1. The Bible: We believe the Scriptures, both Old and New Testaments, to be the inspired Word of God, without error in the original writings, the complete revelation of His will for the salvation of men, and the supreme and final authority in all matters of faith and life. (2 Timothy 3:16, 2 Peter 1:20-21, Romans 16:25-27, 1 Cor. 14: 37.)
2. God: We believe in one God, Creator of all things infinitely perfect and eternally existing in three persons, Father, Son, and Holy Spirit. (Deut. 6:4, Jer. 10:10, Matt. 28:19.)
3. Christ: We believe that Jesus Christ is true God and true man, having been born of the virgin Mary. He died on the cross a sacrifice for our sins according to the Scriptures. Further, he arose bodily from the dead, ascended into heaven, where at the right hand of the Majesty on High, He is now our High Priest and Advocate. (Galatians 4:4, Luke 2:40, John 1:1-3, John 10:30.)
4. Holy Spirit: We believe that the ministry of the Holy Spirit is to glorify the Lord Jesus Christ, and during this age to convict men, regenerate the believing sinner, indwell, guide, instruct and empower the believer for Godly living and service. (John 16:8-11, John 3:3-16, Ephesians 3:17-19, 5:18, Galatians 5:22-23.)
5. Man: We believe that man was created in the image of God but fell into sin and is therefore lost and only through regeneration by the Holy Spirit can salvation and spiritual life be obtained. (Genesis 1:27, John 3:3-16, Ephesians 2:1-10.)
6. God's Plan Of Salvation: We believe that the shed blood of Jesus Christ and his resurrection provide the only ground for justification and salvation for all who believe, and only such as receive Jesus Christ are born of the Holy Spirit, and thus become children of God. (John 1:12-13, 3:3-19, Romans 3:23-26, Ephesians 2:8-9.)
7. Church Ordinances: We believe that water baptism and the Lord's supper are ordinances to be observed by the Church during the present age. They are, however, not to be regarded as means of salvation. (Ephesians 2:8-9, 1 Corinthians 1:17 , Acts 2:41, Matthew 26:26, 1 Corinthians 11:24 )
8. The Church: We believe that the true Church is composed of all such persons who through saving faith in Jesus Christ have been regenerated by the Holy Spirit and are united together in the body of Christ of which He is the Head. (1 Corinthians 12:13, Ephesians 1:22-23)
9. Church Membership: We believe that only those who are thus members of the true Church shall be eligible for membership in the local church. (Acts 2:47, 1 Corinthians 12:13, Ephesians 1:22-23)
10. Christ As Lord Of The Church: We believe that Jesus Christ is the Lord and head of the Church, and that every local church has the right under Christ to decide and govern its own affairs. (Colossians 1:18, 1 Corinthians 12:27-28, Acts 6:1-7)
11. The Second Coming Of Christ: We believe in the personal, premillennial and imminent coming of our Lord Jesus Christ and that this "Blessed Hope" has a vital bearing on the personal life and service of the believer. (Acts 1:11, 1 Thessalonians 4:16, 1 John 3:2-3)
12. The Resurrection Of The Dead: We believe in the bodily resurrection of the dead; of the believer to everlasting blessedness and joy with the Lord, of the unbeliever to judgment and everlasting conscious punishment. (1 Corinthians 15:35-59, John 5:28-29)
13. The Security Of Believers: We believe that all those who, by Faith, personally receive the Lord Jesus Christ as Savior, are sealed by the Holy Spirit (Eph. l:l3), kept by the power of God (l Peter l:5), and thus can never lose their salvation but are eternally secure in Christ.
Reformed Distinctives
Christ Community Church is a church with a significant Reformed dimension. Reformed Theology is theology that reflects and highly values the great biblical and theological themes recovered during the Protestant reformation. It especially highlights the grace and sovereignty of God in salvation.
Reformed Distinctives can be summarized in three essential doctrines:
Sola Scriptura, Sola Gratia, and Sola Fide.
Scripture Alone, Grace Alone, and Faith Alone.
Sola Scriptura: The Bible in its original writings is verbally and fully inspired by God and therefore the inerrant Word of God to the human race; it is therefore the supreme and final authority for belief and practice. Therefore human reason, human emotion, and human tradition must be subject to the authority of Holy Scripture.
Sola Gratia: Salvation is entirely by the grace of God. In Reformed Theology the implications of this statement are summed up in the so-called five points of reformed theology,
1. Radical Depravity: Sin affects every aspect of our humanity. This does not mean we are all as bad as we can be but it does mean that we are all equally under the just condemnation of God and unable to do anything to save ourselves.
- Rom. 8:7-8, "The mind that is set on the flesh is hostile to God, it does not submit to God's law; indeed it cannot. But you are not in the flesh; you are in the Spirit if in fact the Spirit of God dwells in you."
- Eph. 2:1,5, "You were dead through your trespasses and sins."
2. Unconditional Election: Election mean choosing. Unconditional election means that God chooses individuals for salvation on the basis of His sovereign grace and not on the basis of any condition He finds or foresees in them. The eternal, unconditional love of God is the ultimate source for our salvation.
- Acts 13:48, "When the gentiles heard this they were glad and glorified the word of God. And as many as were for ordained to eternal life believed."
- John 6:37, "All that the Father gives to me will come to me; and him who comes to me I will not cast out."
- John 17:6, "I have manifested my name to them whom thou gavest me out of the world; thine they were, and thou gavest them to me." (John 6:44, 65).
3. Particular Redemption: The redemption (or atonement) Christ achieved on the cross was particularly intended for the salvation of His sheep, His church, His people. Although the sacrifice of Christ was sufficient to pay for the sins of the whole world it's particular purpose was to redeem those people whom he had chosen before the foundations of the world and who would in time come to him in faith and repentance.
- Eph. 5:25, "Christ loved the church and gave himself up for her."
- John 10:15, "I lay down my life for the sheep."
- Rom. 8:32, "He who did not spare his own Son but gave him up for us all, how shall he not with him freely give us all things?"
4. Effective Grace: While God showers His common grace on all people He specifically and effectively calls His chosen people to Himself, convicting them of their sin and renewing their rebellious and indifferent hearts to genuine repentance and saving faith by His Holy Spirit.
- Acts 16:14, "The Lord opened her heart to give heed to what was said by Paul."
- John 6:65, "This is why I told you that no one can come to me unless it is granted to him by my Father." (Matt. 16:17; Luke 10:21)
- 1 Cor. 1:23-24, "We preach Christ crucified, a stumbling block to Jews and folly to gentiles, but to those who are called, both Jews and Greeks, Christ, the power of God and the wisdom of God."
5. Perseverance of the Saints: All believers are saints (to be a saint is simply to be set apart for God) and all believers will be kept by the power of God to the end. No one who has received salvation, new birth, and eternal life can ever be lost. True believers can fall into sin and experience the discipline of God but they can never finally fall away from faith and grace.
- Rom. 8:30, "Those whom he predestined, he also called and those whom he called he also justified and those whom he justified he also glorified."
- John 10:27-29, "My sheep hear my voice and I know them and they follow me; and I give them eternal life and they shall never perish, and no one shall snatch them out of my hand."
- Phil. 1:6, "I am sure that he who began a good work in you will bring it to completion at the day of Christ Jesus." (1 Cor. 1:8).
Sola Fide: In salvation we are justified by faith alone. To be justified is to be declared righteous by God. Justification by faith means that we are declared righteous, not by our works, nor by our faith plus our works, but through faith in Christ alone. Saving faith receives and rests on Christ alone for salvation as He is offered to us in the gospel.
The heritage of Reformed Theology at Christ Community Church has always been one that seeks to reflect the biblical balance between God's sovereign gracious election of a people for Himself and mankind's legitimate responsibility to freely choose Christ as Lord and Savior. We believe that both divine sovereignty and human responsibility are clearly taught in Scripture. We affirm that although the interaction of God's sovereignty and our responsibility may often be beyond our comprehension they are always absolutely compatible. We also believe that the biblical doctrine of predestination and election when properly understood does not in any way diminish the love of God or the free and legitimate offer of the gospel to all but on the contrary exalts and magnifies God's love, not only for His elect but for the whole world.
When those who teach at Christ Community Church touch on topics related to reformed theology, predestination, election, free will, divine providence, and human responsibility they are asked to be especially careful to reflect the biblical balance outlined above and to maintain a gracious winsome spirit toward those who differ.
Denominational Affiliation
Christ Community Church is affiliated with the Evangelical Free Church of America (E.F.C.A.), one of the fastest growing denominations in America today. "Evangelical" comes from the word for "good news" or "gospel". It means that we believe in the good news that Christ died to pay for our sins and rose again from the dead. "Free" simply means we believe in the freedom of each church to govern its own affairs.